Ah, To Be In the Third Grade!

Jascin N. Leonardo Finger • May 17, 2012

Ah, to be in the third grade again! And, I have. In November and again this spring, I have been spending some time with the four Nantucket Elementary School (NES) third grade classes working in the fall on Wampanoag legends and again this spring helping the children to learn about Maria Mitchell and what life was like in her time. We have read stories and discussed them, looked at artifacts from the Mitchell House trying to figure out what some of them might be – oh, the ideas of a third grader! – and created some fun crafts that reinforce what we learn as a group. After a discussion of Maria Mitchell’s and her father’s role in whaling, we talk about how far the whalers traveled from Nantucket, how they navigated (William and Maria rated their chronometers), and their stops during the voyages that allowed them to bring back some really interesting souvenirs – including sailors’ valentines. Children then make their own valentines for a loved one.

When we delve deeper into life in the nineteenth century, we compare our time to that of Maria’s and sometimes it takes a bit of a discussion to get to the lack of electricity! Our craft: we create tin lanterns with candles – something that Maria’s Uncle Peleg Mitchell Junior once did – he was a tinsmith. We have a lot of fun punching the “tin” and sometimes I get my fingers whacked a bit as I hold the punch for them to hammer in the holes. You should see their expressions and hear their apologies when this happens – they are so very sweet (and a bit mortified and worried!). But it brings us together, and for the few for who English is their second language, we find some unique ways to talk about what we are doing – and for me to warn them to watch my fingers!

This is our second year of the program. It is a way for me to bring the Mitchell House to them because we cannot fit twenty-five third graders in the Mitchell House at once – let alone the 100 who comprise this year’s third grade. And this year, we were funded by the Community Foundation for Nantucket – and we owe them yet another big thank you! I hope to continue this program with the NES for many years. It is a great way for them to learn about Maria Mitchell and life in the nineteenth century, as well as the place of women in America and Nantucket for that matter, but also for them to get to know someone else in their community.

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I have always wanted to find a piece of a clay pipe. I know – weird – but if you have ever read any of my blogs here for the MMA then you know I have a thing for pottery shards. I sort of figured I would not find a piece of a clay pipe – not even a piece of a stem. But the other day, walking in a place where I have found quite a few shards, I found a piece of clay pipe! Now, I’m not talking about water pipes – I am talking about tobacco pipes. And I know very little about clay pipes. Yes, I am a curator of a historic house museum, but this family did not smoke. They were Quaker and among the many things they abstained from, tobacco was one of them. Therefore, I am not up on clay pipes so I am doing a bit more research.  For one, age can be determined by the width of the hole inside the pipe. So based on this one, I would say it’s fairly late. Since they were so fragile, and those holes pretty small, if it got filled with tobacco, the person just broke off the stem creating a shorter pipe and one that was not clogged with tobacco. Apparently, stems could be recycled – in fact, 15,000 broken stem pieces were uncovered at a historic walkway at Colonial Williamsburg – they were used as fill! And pipes were made into the early twentieth century – falling out of favor around World War One. It makes sense – they were cheap, easy to make, and affordable. Typically, one could last a few years – unless you dropped it of course. An,d pipes were used by men, women, and (eh, em) yes, children. I can see that Nantucket may not have had a lot of tobacco smoking residents – not just that some were Quaker – but because of the Quaker influence. I t does not mean people here do not smoke – I just think there may have been fewer smokers on the island in the nineteenth century and earlier. JNLF
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